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Do you notice this inconsistency?

People in our society so often insist that each sex has a rigid set of characteristics, and any and all efforts to make either sex more like the other is bound to fail, like trying to repeal the law of gravity. That there are two sexes and that they are different, and different in specific ways, making them opposites.

Then people expend so much effort making sure that this gets emphasized, lest anyone miss it. Encoding additional cues and clues that we're all supposed to use to make sure everyone knows what sex any given person is at all times. Pink for girls and blue for boys. Girls pushing little strollers, boys toting miniature sports equipment. Scotch-taping a little bow onto an infant girl's forehead.

I mean, after awhile it's kind of like someone insisting that something is so obvious and self-explanatory that you can't miss it, and then they keep explaining it and pointing it out and creating billboards and posters to draw your attention to it and eventually even passing laws to make it mandatory that you say that you see it, too.

After awhile it begins to dawn on you: these people don't believe what they're saying! They may wish it were so, they may want it to be so, but their actions show that they are afraid that it isn't. I mean, if you believe that night and day are so compellingly different from each other that you go around comparing other things to it ("as different as night and day"), you don't generally find it necessary to go around complaining about evil streetlights or telling children it isn't appropriate to draw a moon in the daytime sky lest people think it's night.

No, their defensive actions betray that as much as they insist that these differences are as they describe them, and inevitable, they secretly fear that if effort isn't taken to maintain things this way, it will all crumble away and there'll be no getting it back.

Once folks see that defensiveness, I think it is easier for them to understand it as an ideology. Now let's look again at some of the stuff that the ideology insists upon:

• TWO sexes — why so insistent on denying that variations exist? Because they've created a polarized situation, defining the sexes as opposite, like up versus down. It has to remain an either/or binary choice at all times to be consistent with that polarization. Intersex people are a threat.

• KNOWING — why do all the lilies have to be gilded, overemphasized and underlined? Because the systematic way of treating people different based on their sex is dependent on knowing at all times which sex a person is. Indeterminacy is a threat.

• GENDER — first time this word has appeared in this blog post, have you noticed? Gender is the assortment of traits and assumptions and meanings that get attached to the sex identification of the person. People are treated different, and their behaviors interpreted differently, according to which sex they are perceived to be. All that different-treatment stuff, that's the assignment of gender.

• INEVITABILITY — The insistence that these traits invariably attach to the corresponding sex, the insistence that they follow inevitably, hides the fact that gender isn't sex itself, it's a socially maintained set of beliefs and assumptions that we attach to sex. Screw around with any of the previous bricks that this structure is built from (that there are exactly TWO sexes, that you always KNOW which sex you're dealing with, and that the sexual differences in traits that we've all had drilled into us will be duly present) and you start to see that gendering is occurring as a verb. But when all of those illusions are successfully maintained, the inevitability of gender is maintained too. The ongoing act of gendering becomes invisible.

• SEXUAL ORIENTATION — The fear of getting sex and gender wrong gets turned into a sexual threat. Sexual appetite has been mapped onto conformity to gender. You won't be heterosexually eligible if you deviate. But that in turn makes non-heterosexual people a threat to the system. Since the system is mobilizing fear here, a threat can be useful though: something that people are given a fear of being or becoming if they don't conform.

• ENEMIES — Opposite sex, polarized sex differences, diametrically divided traits and characteristics... what is this all aimed at? Keeping in place an adversarial hostility. Sexuality tends to forge intimacies, have you noticed? But the system (let's give it a name: patriarchy) is based on inequality. Real intimacy is a threat to maintaining inequality. But if the overwhelming majority of people deal with the folks they're sexually attracted to by treating them as utterly foreign creatures that you have to treat according to rules instead of treating them the way you yourself want to be treated, and if they interact with them like enemies trying to negotiate a truce and don't really trust each other easily, intimacy is kept to a minimum despite the barrier-breaking potential of human sexuality.


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ahunter3: (Default)
If you are somewhat of a misfit in the small community in which you were raised, you may feel a strong desire to finally, for once, be among your own kind, and to cease to be singled out as peculiar, and to no longer be the only person you know who is like you. So you go somewhere where there are a lot of people. Somewhere where there are so many people that even if you're not merely an exception to the rule but exception within that cluster of people as well, you still stand a chance of finding others like yourself and possibly even an entire part of town where your folks tend to cluster.

There are other people who head for the big city for somewhat different reasons: the folks who immigrate from faraway lands and different cultures, although they could and occasionally do flock en masse to small towns or farming and fishing communities out in the countryside, are more often going to make the big city their initial destination, because not only will there be other immigrants from where they came from, their ethnicity or nationality will be one among many in a diverse place and therefore less likely to stand out as alien and apart and different.



People, wherever they live—on farms, in suburbs, or in cities—all rely on various forms of a social contract. The social contract stipulates how people should behave, which lets us predict each other's behavior with some reliability and makes some additional provisions for how to handle various situations, including conflicts. The social contract is mostly informal: a set of shared expectations and scripted behaviors and learned patterns of interaction that we all know and expect other people to know. A smaller portion is formalized as laws and policies, where they are written down and made explicit.



If you happen to be somewhat of a misfit, whether because you came from somewhere else or just because you're different in a more fundamental sort of way, you may have reason to prefer a higher percentage of the social contract to be made up of formal social contract with the others in your social environment, rather than having to deal with those informal unwritten rules.

Why? Because in a formal structure, you can argue for and perhaps obtain recognition, in the name of fairness, of your right to be different without being subjected to unnecessary judgmental mistreatments.

It's very difficult to get that same kind of accommodation within the informal structures, no matter where you live, because informal social rules such as expectations and scripted behaviors and learned patterns and so forth don't come with any kind of forum that would allow you to bring up and discuss the rightness or wrongness of a way of treating people, or to petition to have them changed.

Smalltown and rural America is at least superficially homogenous and it runs on patterns of informal rules that assume homogeneity, a fixed number of social roles and ways of being in the world. That works for people who aren't exceptional. Such people often find formal social contracts intrusive, controlling, authoritarian; they don't experience the informal-rules structure as if it existed as a set of rules at all, so they think the way they live, the way they prefer to live, is a world nearly empty of rules, or else they think of those rules as the Natural Way, rules that humans didn't make but which were instead just magically always already there.


Conservatives have a wariness about the formal social contract, and we need to understand that just as they need to understand our reluctance to rely on the informal version by itself. At its core, it's something we should all be able to recognize and relate to: the political body that we have is not the same thing as the "plural us", the community of people. It ought to be, but it is instead its own special interest, the governing class, and it is unfortunately largely populated with people whose primary interest is in consolidating their own power and extending their reach. When you look at it that way, it should not look so unreasonable for people to resent extensions of the government (i.e., laws and formal policies) into interpersonal zones where human behavior had previously been regulated only by the informal social contract. They see it as an infringement on their right to interact informally in that zone without governmental interference.

The difficult task is to get such people to perceive the informal contract as a set of rules as well and realize how those rules can also be an assault on personal freedoms.

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